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vidynath@math.ohio-state.edu (Vidhyanath K. Rao) wrote: >In article <577l1c$hff@halley.pi.net>, >Miguel Carrasquer VidalReturn to Topwrote: >>This misunderstanding is both Mallory's and yours. There is no hard >>evidence that the words are specifically Indo-Aryan, and they are >>obviously not Sanskrit. What we have is some Indo-Iranian words. >Most telling evidence for assuming that Mittani words were Indo-Aryan >is the word for one is `aika', with the k. Iranian languages >generally have n and not k. `aika' is a specifically Indo-Aryan >innovation (ai>e and au>o are changes that must have occured >latter. These changes are not reflected in Sanskrit sandhi either). That is indeed the strongest argument for it, if not the only one (well, assu-sani "horse-trainer" also seems closer to Skrt. as'va- than to Iranian aspa- "horse"). But I hesitate to draw such drastic conclusions from a single word. Avestan and Old Persian indeed have *aiwa instead of *aika, but who is to say that no Iranian dialect had *aika? It simply makes no sense for the IE element among the Mitanni to have been Indo-Aryan. One would expect them to have been Iranian, or maybe, given the linguistic facts, yet a separate branch of Indo-Iranian, at a time when the consituent groups were much closer than they were later. Even today, the Dardic languages (and especially Nuristani [Kafiri]) occupy an intermediate position between Indo-Aryan and Iranian, and there is controversy about their classification. In the case of Mitanni, all we have is a few words. >There are a few other arguments adduced, but they are weaker; >and one, that Indra is Indian and not Indo-Iranian, is unacceptable >in view of similarities between Indra and Thor. Well, a sky god is a sky god (although the association with horses is remarkable). I don't think the names Thor and Indra are connected. But you are right that the "Indra argument" is weak: before Zarathustra the Iranian pantheon was probably almost identical to the Aryan one. But the Zoroastrian reform demoted the old gods to the status of daemons: in the Avestan Gatas, the word dae:va (Skrt. de:va, Indo-Iranian *daiwa "god") has come to mean "daemon". == Miguel Carrasquer Vidal ~ ~ Amsterdam _____________ ~ ~ mcv@pi.net |_____________||| ========================== Ce .sig n'est pas une .cig
In article <3295147D.2766@scruznet.com>, Mike WrightReturn to Topwrote: >Joe Bernstein wrote: [delete my long flame in reply to something that certainly looked like a flame to me, but apparently wasn't meant as one...] >> From my experience with Ms. Nemeth in threads like these, she was trying >> to point out that this is, in fact, a widely available criterion. So if >> it's horrendously off-base, she'd have liked to know where to find out >> more about that. > >I guess I was fooled by the fact that she made several statements of >fact and asked no questions. This thread is unfortunately a spectacular demonstration of cross-posting doing its worst. Steve Whittet is indeed unpopular among many denizens of sci.archaeology; it's no great surprise to me that he's raising linguists' hackles too. I generally try to avoid his threads, as I saw, when I first showed up in s.a, that they tended to degenerate into incredibly long quote-and-response posts from most parties reading more or less like "did not!" "did too!" [repeat ad nauseum, with appropriate numbers of quote characters on the left...] In point of fact, this tendency has *improved* since the last time I paid attention, quite a bit, and I'd have to credit a fair chunk of the improvement to Mr. Whittet; but it still isn't quite what I'd call fun to deal with. (And now I'm crowing with delight because earlier in the recent posts in this thread he actually laid out a whole, nice, neat, map of what he thinks ancient history was like, and I might actually be able to make *sense* of the stupid threads in the future... Thanks, Mr. Whittet!) That said. Stella Nemeth has a higher tolerance for a lot of the problem folks in sci.archaeology than I have, largely I think because she's driven by a substantially higher curiosity level. *I* hang around here (when time permits) basically hoping that *someday* a bona fide South Asia or urban origins specialist will show up and answer all my questions left over from research a decade ago, and in the meantime I feebly try to answer others' questions on these topics when I see them. Stella Nemeth, on the other hand, strikes me as someone with *much* broader interests and (at least in self-presentation) much less background with respect to a lot of them. She usually presents herself as having learned "X", back when, and if "X" is now believed wrong (as it often is), asks why is this so, and where can she find out more. This strikes me as not only an exemplary use of Usenet, but exactly what I'm up to, with the difference that I'm all Usenet apparently has to offer on Iron Age South Asia these days, so I do a fair chunk of pontificating that she doesn't (in my experience) do. In point of fact, when I do decide to venture into a big ugly thread, I routinely start by reading a few of her posts since they tend to be concise, to have some sort of connection with the main points of the thread, and actually to be cheerful. (I think I've seen her flame once or twice, total.) The reason that I describe this thread as an extreme example of the evils of cross-posting is something like this. Sci.lang readers are here arguing away with Mr. Whittet and getting increasingly frustrated. Then this other unknown person crops up saying some of the same things, so it's natural to take some of it out on her - which is indeed what I read you as doing. But on the sci.archaeology side of the fence, it's pretty easy to tell that that's not at all her schtick. So I said so, and angrily because - unlike you, apparently - I found her meaning pretty clear. So I assumed you were deliberately refusing her what she was asking, and in the process misreading her, and I got mad. My apologies, then. That said, there are apparently a *lot* of people in sci.lang who think we in sci.archaeology saw a legendary post or three about why lexicon size, word count, whatever is a lame measure of a language's sophistication. I did see a few fairly convincing examples early on here, but the threads actually referred to don't seem to have been cross-posted. It might be constructive if someone could just resurrect one of those legendary posts, post it in reply somewhere along here (you might not even need to cross-post to sci.lang, if you can't stand to see the thing again), and let us catch up. >(I don't suppose she is a big girl who can speak for herself?) Far as I can tell she's older than me; most people who are, are bigger than me. But what the heck, I did think it reasonable to stick up for a lady. And she is one. Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/
In article <56sfdo$hma@fridge-nf0.shore.net>, whittet@shore.net (Steve Whittet) wrote what's got to be the clearest outline of his basic take on the order of protohistoric events that I've ever seen. I'm just going to quote that chunk of the post in full, along with one quick reply to one thing that's gotta be a misstatement, and leave the rest for inspection etc. or maybe just dunce-capping me for noticing so tardily...: Snipping a quite impressive cascade, we get to the obvious misstatement first, then the clear outline. >Some have suggested that at the point where the first >historical evidence of language emerges, there is evidence >of some very simple one or two consonant words still in use. Um, like "hay"? Or "ma"? Surely you don't mean what you sound like you mean, here; I should hope some early historical language or other would have words like these! At least Chinese? >The discussion of proto languages then gets into who >would have been properly positioned to influence the >spread of language to explain how languages from India to >Europe still have traces of words they may have >shared in a common ancestor, PIE, or Proto Tyrrhenian, >or Proto World or Nostratic. > >It has been assumed that the domestication of the horse and >the spread of language across Central Asia in the 3rd millenium BC >is sufficient to explain this. and then the clear outline: >I have proposed that the increased use of boats for trade >along coasts, across seas and up rivers in the 3rd millenium BC >is another mechanism worth taking a look at. > >I then looked at the fact that in the Neolithic, when farming >was being invented, the Persian Gulf had not yet finished flooding >and the extended Tigris and Euphrates river valley connected a >savanna like Arabia with the Zagros Mountains. > >As climate changed and the interior of Arabia dried up along >with the Kuwait river, the river valley flooded and people >were concentrated along its coasts. > >Bahrain/Dilmun was the point at which the river entered the >Persian Gulf when the civilization of southern Mesopotamia >first arose. It was still in contact with Makaan (Oman) and >the Indus Valley. > >The Traffic up the Euphrates and Tigris reached Anatolia >and the Black Sea. From the Black Sea rivers like the Danube, >Dneister, Dneiper and Don ranged far inland. Most settlement >was along these rivers and so they provided a good mechanism >for trade. > >The water born trade connected India with Europe far better >than the horses of the steppes. When necessary to head up >into the mountains people carried horses in their boats >and thus could use both means of transportation together. > >This model runs language through the burgeoning urbanized >cities along the Euphrates, rather than around their periphery. >It does require language to change rapidly in historic times. > >It then makes sense to look at the connections between the >people inhabiting the Euphrates, The Hurrians, Mittani and >Kassites in particular, and their association with horses, >rivers, India and IE. To top it off you can look at the >distribution of modern day ethnic groups along rivers, >and in particular the distribution of the Kurds. [snip a whole lot more] Well, thanks. This is all well before my areas of particular concern, so I'm just going to leave it here. But it provides necessary context for tackling your post about South Asia later in the Etruscans thread. Corrections, comments, whatever, well that's why I'm posting this, right? Oh, one quick note, though. Where do you show horses in South Asia, when? Sure sounds like you mean the 3rd millennium BC, and although I know they've found the occasional Harappan remains of a horse, controversially, that strikes me as basically way too early for any serious assertions about horses in the Indus valley let alone the Ganga. This looks to me like it would tend to strengthen your argument, but there it is. Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/Return to Top
In articleReturn to Top, "D. Tschudi" wrote: [snip] >> : In article <556o3t$1qb@sjx-ixn9.ix.netcom.com>, S.NEMETH@IX.NETCOM.COM >> : (Stella Nemeth) quoted someone whose name has been lost: [snip] >> : >>Economics. >> : >>Social stratification. >> : >>Language. >> : >>Mythology. [snip] >So pick something and we'll enjoy the fruits. (So we will.) Um, looks like I *have* picked these four, for anyone keen on South Asia or theory... Most of the rest are too tough for an amateur like me. I wouldn't read all of them, but some; and they'd sure do a lot to improve the newsgroup's tone! Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/
Due to the pressure of increasing traffic, Rabbit in the Moon: Mayan Glyphs and Architecture, has moved to its own domain: http://www.halfmoon.org ................................................................. Nancy McNelly "Ma in k'ati" http://www.halfmoon.org Gaspar Antonio Chi Mayan hieroglyphics. virtual pyramid, & moreReturn to Top
Here goes again... In article <5777p1$oop@fridge-nf0.shore.net>, whittet@shore.net (Steve Whittet) wrote: >In articleReturn to Top, petrich@netcom.com says... >> >>In article <575k9a$1c1@reaper.uunet.ca>, >>Sanjeev Shankar wrote: >>>Loren Petrich wrote: >> >>>> Its speakers were pastoralist nomads that carried their language >>>> from the Russian/Central-Asian steppes across the mountains to India. >> >>>This is highly speculative conjecture. Is there any archealogical >>>proof for this movement?? Has any Sanskrit-like language >>>been found in Russia/Central-Asia?? >> >> Mallory's book _In Search of the Indo-Europeans_ discusses this >>sort of question in detail. And it's a heck of a lot less speculative >>than the much *longer* journey from India that would be needed by the >>hypothesis that the IE languages originated in India. [context; but here I start snipping] >As a result he dates his proposed Pontic Caspian IE homeland >c 2500 BC in order to allow some time for the transmission of >language to take place. Unfortunately this is too early to put >people in place to connect to India. Doesn't that sort of depend on how long you imagine migrations as requiring? *And* when you date the Rgveda to? Please note that 1500 BC is *nothing* but Max Muller's raw guess. It is *not* backed up by anything an archaeologist would call evidence, and I don't believe it's backed up by much that's serious linguistically either. The folks who argue for "out of India" and link this to a Sanskrit-speaking Indus Valley civilisation don't make any sense to me, but they're not on Neptune or something; for all we know, the Rgveda really *could* be that early (though I have my reasons for not buying it). Or, as other revisionists have been arguing lately, it could just as easily be post-1000 BC. >If you center your IE homeland on the headwaters of the Euphrates >c 1500 - 1200 BC you are an easy portage away from the Black Sea >and the Mediterranean. You can go down to the lower sea, the >Persian Gulf and connect to India. Fast migration, which is certainly necessary if we're to get Sanskrit or other Indo-Aryan languages in place in time for what I'd require, which is basically the Punjab by around 800 BC, since I have no real doubts that the Later Vedic texts reflect the PGW culture of that time. Now, I find the idea of an Indo-European homeland on the headwaters of the Euphrates at that time perfectly unbelievable, but I must admit I like the idea of a sea migration. This would certainly help me account for the relatively inconsequential effects the "arrival of the Aryans" would appear to have had on material culture in general. I strongly suspect though that this would be *much* easier to disappoint me about than previous invasion-mitigating ideas I've had were. [long snip] >>>The ancient Indian scriptures also do not record any knowledge of any >>>homeland other than Indian plains. >> >>Sure, sure (sarcasm). Why not consult rival scriptures some >>time? :-) > >He is just mentioning the fact that India has written evidence >of Sanskrit in place prior to c 1500 BC. You need to show some >written evidence of Sanskrit outside India at an earlier date >to make your theory work. Um, let's see here. 1) Mr. Petrich, this was unfair of you. The "no other homeland" argument is genuinely odd in the Indo-European context. Migration myths certainly are basic to most of the other Indo-European histories I know of, anyway - Persian, Greek, Latin (not sure about Hittite offhand), not to mention parvenus like Celtic or Germanic. It's not just a goofy argument: South Asia is weird this way. 2) Also, rival scriptures do back him up, if you're assuming that Mr. Shankar is proceeding from a specifically Hindu nationalism. The Jaina and Buddhist scriptures, which are in Indo-Aryan languages and (the older parts) date to something like the time of Christ, or older back to about 500 BC according to taste, also show no signs of a migration myth so far as I recall. (By the way, it's my personal opinion that Jainism at least started as a strictly native pre-Aryan product, and probably the whole samana "movement" that, on the encounter with Vedic beliefs, also gave birth to Buddhism.) 3) Furthermore, for those of us without an undying interest specifically in India, as India, the ancient Indian scriptures are a *lot* of the point in studying the region. It may come as a surprise to non-South Asianists, but it's commonplace in Indian archaeology (at least) to treat Gangetic civilisation as having arisen independently of other civilisations, as it's commonplace among the people I've read to assume about (say) China, Peru, or Mesopotamia. Given the existence of Harappa, this no doubt will strike you at first glance as utter piffle; but no convincing link between Harappan and Gangetic civilisations has in fact been found (not that the evidence has been sought all that hard), or at least not up to about 1985. In any event, consider it as possibly true for a moment. Then what we have in the Rgveda and later, yes, *scriptures* of various faiths in ancient South Asia, *could* be contemporary textual evidence of the rise of a civilisation, seen from the inside, from before it really starts. As it happens, I don't believe this is the case. There are all kinds of dangerous oversimplifications in that last sentence above, and ultimately I think we're just as much in the dark about early Kausambi as about early Ur. Nevertheless, the point bears examination: if true, it would be revolutionary. Meanwhile, if you'd care to see what looking at those "sacred scriptures" can produce in the hands of a good historian and comparativist, try looking at Romila Thapar, , 1984, Oxford I think. Perhaps this will be more persuasive as to the value of this pursuit than anything either I or Mr. Shankar can offer. 4) Mr. Whittet, it was good of you to stick up for Mr. Shankar. But no, that's not "written evidence", it's just a postulated date for something which we don't have in writing until much, much, much later, and which could be either earlier (though I doubt that) or later. And Mr. Shankar was referring (I do believe) to a complicated set of things considerably more complicated than what you posited. >The fact is that the preponderence of evidence weighs heavily >for Sanskrit as having originated in India and diffused to >Armenia with the Mittani, up the Persian Gulf c 1500 BC. Oh, good Lord. I don't even know where to *start* with this. "preponderence of evidence"? I'm not going to put on a pseudo-linguist hat to argue with you about the meaning of the word "Sanskrit" or whatever it would take with this, when there are real linguists around doing so. All I can say is, I certainly haven't seen anything like this "preponderence of evidence" in the archaeology. If you have, where is it in which aspects of the material culture found at what sites? I might add that I would have liked to see such evidence, when I first did my research. Believing in Aryan migrations was an unwelcome conclusion for me, rather fiercely resisted, and I'm still fighting against the idea of "invasions". But not on these terms. Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/
Posted and e-mailed, just in case my first message to Mr. Ansari went astray... In article <574sbv$eeu@fridge-nf0.shore.net>, whittet@shore.net (Steve Whittet) wrote that archaeology: >is in the process of establishing links between the Harrapans >and the painted Grey ware of the Ganges, and following the Amarna >into Sotheast Asia and the Dong Son as the ultimate source of tin >from China to Malaya or Meluhha. Whoa! 1) Painted grey ware is pottery, not people. Kindly at least stick the word "culture" or "people" or some such in there. Personally, I'd rather see the abbreviation "PGW", or some such, as a way of separating the culture from the pottery which (at some sites) is the most spectacular remain it left. 2) WOULD YOU PLEASE EXPLAIN ***WHAT*** LINKS BETWEEN HARAPPANS AND PGW PEOPLE YOU HAVE EVIDENCE OF? Oh, and WHICH Harappans you mean, given that PGW is much, much later than the survivals of the mature Indus Valley Civilisation - oh, how can I possibly make this unmistakably clear - I mean the folks who built monumental architecture that people like John Marshall dug up, built around the end of the 3rd millennium BC and dug up since sometime in the late 19th century - what *many* people call Harappan civilisation, I mean, though since you apparently do have a broader view of the term kindly allow me to call those folks people X - well then. This people X leaves next to no remains in the Punjab - the relevant region for contact with PGW people - late enough for contact with the PGW people. Try checking the Allchins' book (I mean the 1982 one here) for a detailed discussion of this. Now here's the tricky part. You are perfectly free to say you really mean some post-urban occupation at Harappa. Or you're perfectly free to refer to later cultures at Rupar, or for that matter to the much more genuine survivals at Lothal. But if you refer to some other culture, or some site like Lothal that's *way* too far away from PGW homelands and doesn't show significant material culture commonalties with them (unlike, say, the vehemently non-Harappan commonalties to be found at Pirak Damb in Sindh such as the use of grey ware or the abundant ash pits), why then you simply won't have defended these alleged links Harappan-Gangetic links, I don't think, in the sense in which "Harappan" is commonly understood, which is some much stricter extension of people X. Just saying, "Lothal had a port, and PGW settlements were on rivers", is not enough. Show me the evidence that Harappan traits moved between them. Just saying, "Rupar had a Harappan settlement, and later had a PGW one", is not enough. Unless I'm badly mistaken Taxila fits this description too. Not enough. Show me the connection between those periods. Do what you're chastising these linguists for not doing: Show some evidence for your postulated contacts. >This is something of an understatement. Take a look at the >settlement patterns of the Indus valley. Again we have people >settled on rivers. At the time the Yamnaya occupy their 50 mile >stretch of the Dneiper, Mohenjo-Daro occupies its 50 mile stretch >of the lower Indus. > >Their trade goes across to Oman and up the Persian Gulf. >The Harrapans occupying their 50 mile stretch on the upper >Indus are really more closely associated with trade on the >Ganges and after about 1000 BC they are tied into the painted >greyware culture. Oh, and by the way, when are you planning to back up this assertion of a regional division between Mohenjo-daro and Harappa? On what basis? And when you talk about their trade links, where are your cites? Lots of work has been done on Indus Valley trade; I assume you've looked at Kenoyer's papers? My recollection of those is quite hazy, but I seem to recall something about a very complicated situation, involving trade throughout the valley but at the same time very localised agencies. I do remember his telling me about shell artifacts using shell from the Sindhi coast being found in Afghanistan. So your evidence? And for the continuity in the north between mature Harappan (up to c 2000 BC) and PGW (post 1200 BC) culture, your evidence? Wishing Moin Ansari were here... Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/Return to Top
In article <577d6l$oop@fridge-nf0.shore.net>, whittet@shore.net (Steve Whittet) wrote: >Let's allow Sanskrit is associated with the Harrapans on the >headwaters of the Indus and the Ganges and that Rupar (Punjab) >on the upper Indus was Harrapan c 1800 BC. > >The Dravidian culture is on the lower Indus associated with >Mohen-daro (Pakistan). Where is the conflict? Where is the clear distinction between these regions that allows you to assert this? Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/Return to Top
In article <5787p9$2ad@mathserv.mps.ohio-state.edu>, vidynath@math.ohio-state.edu (Vidhyanath K. Rao) wrote: >In article <576vu0$s81@halley.pi.net>, >Miguel Carrasquer VidalReturn to Topwrote: > >>Scythian, an Iranian language still spoken in the Northern Caucasus by >>the Ossetes of Russia and Georgia. > >Isn't Scythian supposed to be an Eastern Iranian language? And >Herodatus (sp?) record the tradition that Scythians expanded westwards >from around the Caspian? > >Re: lack of memory of external origins: Quite a few philologists >aver that Rksamhita was composed at the time of ``invasion''. >But Rksamhita lacks any memory of external homelands. Does this take >400 years? 100 years? 40 years? 0 years? It seems to be popular nowadays to argue that the Aryans were *around* at the time of Harappa, just not running the show. Which would fit with the nomadic lifestyle in Rgveda (Rksamhita, folks). The problem is coming up with archaeological correlates for Aryan-ness. This problem is all the more galling because, unlike the Rgveda, the later Vedic texts seem to match an archaeological culture (the PGW one, specifically as manifested in the Punjab and upper Doab where there was actual painted grey ware) to a preposterous degree. You just *don't* expect to find such close matches, but there it is. Then you try to trace back, and between the paucity of digs, the paucity of text, and the sheer unfriendliness of what evidence there *is*, you hit a brick wall. Rgveda is here; the pre-PGW peoples are there; and never the twain shall meet. Mystifying. Frustrating. I hope earnestly that I'm out of date at *least* on this. I find the "lack of memory" argument by far the most compelling argument for "out of India", by the way, although I remain unpersuaded. Joe Bernstein -- Joe Bernstein, free-lance writer and bookstore worker joe@sfbooks.com speaking for myself and nobody else http://www.tezcat.com/~josephb/
In articleReturn to Top, Joe Bernstein wrote: >2) Also, rival scriptures do back him up, if you're assuming that Mr. >Shankar is proceeding from a specifically Hindu nationalism. ... Maybe I was being too hard on Mr. Shankar. How much of what is related in the Mahabharata and the Ramayana is real history is a legitimate question, just like it is for the Iliad and the Odyssey; however, to treat them as absolute truth is something else entirely; would Mr. Shankar accept the literal existence of the Olympian pantheon as described in the I and the O? -- Loren Petrich Happiness is a fast Macintosh petrich@netcom.com And a fast train My home page: http://www.webcom.com/petrich/home.html Mirrored at: ftp://ftp.netcom.com/pub/pe/petrich/home.html
Adamski (skuse@skuse.romgroup.co.uk) wrote: : This guy may be right....ever read "Fingerprints of the Gods"? No, but I read Jockstrap Of The Gods and found it to be very up-lifting. #%^> E* -- *-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-* | "No hay mal que por bien no venga." -- Gloria Estefan | *-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*Return to Top
In article <5777p1$oop@fridge-nf0.shore.net>, Steve WhittetReturn to Topwrote: [Mallory:] >His own theories are also seriously flawed. Though he does point >out why Renfrew's dating c 6500 BC is wrong, he also presumes that >Anatolian languages are already formed c 2000 BC. ^^^^^^ How does a language get "formed"? >The fact is that the preponderence of evidence weighs heavily >for Sanskrit as having originated in India and diffused to >Armenia with the Mittani, up the Persian Gulf c 1500 BC. WHAT evidence? That of Hindu fundamentalists? :-) -- Loren Petrich Happiness is a fast Macintosh petrich@netcom.com And a fast train My home page: http://www.webcom.com/petrich/home.html Mirrored at: ftp://ftp.netcom.com/pub/pe/petrich/home.html
In article <576vu0$s81@halley.pi.net>, Miguel Carrasquer VidalReturn to Topwrote: >>The ancient Indian scriptures also do not record any knowledge of any >>homeland other than Indian plains. If you consider Sanskrit to have >>"arrived" in India with the "IE" people then you would also expect >>their scriptures and books to speak of other lands which were passed >>during their movement or atleast of an original homeland . No such >>record exists in the ancient Sanskrit scriptures of India. >Do the ancient Greek, Hittite, Gothic, Celtic and Slavic scriptures of >Europe mention an Indian homeland? Does even the Beowulf mention a >homeland in Northern Germany? Take the Gypsies. We know that they >indeed came "out of India". Do their legends mention that? No, the >Spanish Gypsies claim to be from Egypt, which was indeed a "half-way >stop" they made. Recollection of the earlier Indian homeland had >vanished, in just 400 years. It would be interesting to see how far legendary memory goes back. For example, Greek legendary memory went back to the Mycenaeans (many of the place-names mentioned are Mycenaean sites, and there are mentions of such curiosities as boar's-tusk helmets), but not much before, such as when Greek-speakers arrived in mainland Greece, and later, in Crete. As to Germanic, the biggest survival of legendary material is the Icelandic Eddas, and I don't recall that they have any memory of a Germanic homeland, let alone anything earlier; the Germanic homeland has been identified as the area of the Jastorf culture, in northern Germany and southern Denmark. I don't know much about the rest. -- Loren Petrich Happiness is a fast Macintosh petrich@netcom.com And a fast train My home page: http://www.webcom.com/petrich/home.html Mirrored at: ftp://ftp.netcom.com/pub/pe/petrich/home.html
In article <577lrg$8bp@fridge-nf0.shore.net>, Steve WhittetReturn to Topwrote: >Let me attempt to make that clearer for you then. >[1.)First you need to perceive that ]languages are spoken by people. >[2.) Then you need to consider what that requires you to have >in order to measure, weigh and judge its processes] >a sound knowledge of the movements of people >[3.) You need to consider what the constraints are] >in the period under discussion >[4.) You need to consider how the study of a culture and its >language work together and are] equally valuable to a good theory >[5.) You need to consider whether the basis of a theory >about a culture should start with a study of the culture >as a whole, or a part of it only.] as to the rules which govern >their linguistics >[6.) And I concluded] that is where archaeology >gets to put its two cents worth in. Mr. Whittet, why do you insist on dragging in such trivialities? And why do you seem to think that doing so is a legitimate substitute for serious, detailed study? If anything, it is just like the ink squirted by a squid when it wants to distract some would-be squid-eater. >Show any culture you like which was known to speak Sanskrit >prior to c 1500 BC outside India. Then show how they transported >themselves and their language to India in order to be an influence. So Sanskrit is to be presumed to always have been in India unless demostrated otherwise? Strange standard of proof. -- Loren Petrich Happiness is a fast Macintosh petrich@netcom.com And a fast train My home page: http://www.webcom.com/petrich/home.html Mirrored at: ftp://ftp.netcom.com/pub/pe/petrich/home.html
In article <5778na$oop@fridge-nf0.shore.net>, Steve WhittetReturn to Topwrote: >In article , petrich@netcom.com says... >>What kind of linkage? Trade? That's *not* something that tends to >>spread languages. >Why not? In antiquity it was customary to have some discussion >before striking a bargain. Fluency in a number of languages >was considered useful and translators were employed by merchants >to facilitate their transactions. So what? That does not prove that (say) Greek is derived from Phoenician, which you had once claimed. -- Loren Petrich Happiness is a fast Macintosh petrich@netcom.com And a fast train My home page: http://www.webcom.com/petrich/home.html Mirrored at: ftp://ftp.netcom.com/pub/pe/petrich/home.html
In article <577ad3$oop@fridge-nf0.shore.net>, Steve WhittetReturn to Topwrote: >There was not a lot of overland traveling. Prior to the development >of extensive networks of roads in urban areas most long distance >travel was by river raft, barge or boat. Evidence? >Prior to the domestication of animals people generally went no >farther from home than they could walk. And if you continually walk in one direction, you will end up going very far... >Languages prior to the developing pressures of a sedentary urban >lifestyle appear to have had relatively small vocabularies. perhaps >on the order of one or two thousand words. Evidence? >Cattle and horses seem to come into India along with painted greyware. >This may be coincidental. ... I disagree. These beasts are more easily transported by land (where they transport themselves :-) than by water. Imagine trying to carry a whole herd of cows or horses in some boats some times (1000 lb / 500 kg each). However, this would seem to be consistent with Painted Grey Ware == Indo-Aryan keepers of cattle and horses. >Are the Aryans and their hordes of horsemen a myth? Try putting a horse into a boat some time :-) >>> This family has several derived features relative to Indo-European; >>> one of them is the vowels. Three of the original IE vowels, *e, *a, >>> and *o, correspond well in the other IE langs, such as Latin and Greek; >Why not Latin and Greek, which come much later, as derivatives of >Sanskrit? Mr. Whittet, don't be a doodoohead. It _used_ to be thought that ancestral IE was very Sanskrit-like, but that notion was discredited in the 1870's or so. The idea here is that vowels corresponding to *e, *a, and *o correspond *very* well in most of the IE langs, but get reduced to a in Indo-Iranian. >>> Germanic obscures the distinction between *a and >>> *o -- but Indo-Iranian turns all three into a. However, there is a trace >>> of this feature in some of the ka/cha and ga/ja alternations -- the first >>> of the pair had a or o as the original vowel and the second one an e as >>> the original vowel. >There are no Germans prior to c 200 BC. Latin and Greek are a strong >influence on the Germanic languages, thus again, c 800 BC is your >starting point. It doesn't matter what they called themselves. Latin and Greek were across some big mountains back then, and Germanic has some clear differences from L and G, notably Grimm's Law of the stop consonants; I'll compare English, Latin, and Greek, adding dashes to indicate more clearly how the word divides up: English Latin Greek that is-tud to two duo duo three tre:s treis hund-red centum he-katon who quis tis be fu- phu- brother frater phrate:r father pater pate:r hound canis kuo:n cow bo:s bous Mr. Whittet seems to be claiming that Germanic got its distinctions of vowels from Latin and Greek, but it must have got it in a way that did not affect the stop consonants, which look more alike in Latin and Greek than in Germanic (L,G t ~ E th, L,G p ~ E f, L,G k ~ E h, etc.). -- Loren Petrich Happiness is a fast Macintosh petrich@netcom.com And a fast train My home page: http://www.webcom.com/petrich/home.html Mirrored at: ftp://ftp.netcom.com/pub/pe/petrich/home.html
I am inthe process of putting together a homepage with A&A; llinks on it. however I want to put on a skull however the only ones that I have been able to find are tacky etc. Does anyone know here I might be able to get one from ? I know that some cultures find photos of their relatives offensiiveI want some that are not offfenseive, or even better does somone know of a site where I can get HTML bones, stone tolls etc? -- -- '''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''' ' joshw@real.net.au ' What will you say when the war is over ' ' (Joshua Walmsley) ' Tender comrade? ' ' ' When we cast off these khaki clothes ' ' Ph: 0419 252518 ' What will you say of the bond we had? ' ' 61 419 252518 ' Tender comrade? ' ''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''Return to Top
Steve Whittet wrote: > [ >8 ] > When that is the case one usually sees a range of sites in > which they get deposited and this is generally taken to define > the range of contact. The presence of Roman coins in China and > Britain for example helps establish that there was contact > between these three cultures c 200 BC. And the presence of certain bacteria in the antarctic helps establish that there was contact between the Martian Hegemony and the Great Penguin Culture of 12000BC? > [ >8 ] -- ------------------------------------------------------------------- Paul.Sampson@octacon.co.uk Newcastle upon Tyne, UK BB 74 A4 EF 03 F8 44 C1 F3 75 FE C6 7E F9 6E 43 --- at home -------------------------------------------------------------------Return to Top
Steve Whittet wrote: > [ >8 ] > >> Lets start with a population of 1000 people and a vocabulary of > >> 1000 words. mcv@pi.net (Miguel Carrasquer Vidal) : > > Why? > Because that seems about right for a neolithic village. A bit > on the high side perhaps, ... Gasp. That's an extraordinary statement. Seems about right to whom? What evidence is there to support such a claim? Do you even have any principle with which such a model might be formed? > ... but also trending upward to reach > perhaps 25,000 people with 2,000 words of vocabulary in the > Ubaid cities of southern Mesopotamia c 3,500 BC Hmm. I guess your principle might be that vocabulary size is roughly proportional to population size? Is that it? > >> [ >8 ] > >> The tribes language has 1000 words. > > You will find no such language anywhere. > Unless your position is that language is invented from scratch with > vocabularies exceeding 1000 words, it will at some point reach that > position. Now that's actually an interesting statement. Unfortunately, a little thought can show that what appears obvious isn't in fact at all obvious. You might start with 20 grunts, phonic symbols which might mean something in a certain context. But it isn't yet a language (but more of a lookup table). Now imagine a 'language event' (and note that I'm not saying anything at all about the correctness of such a hypothetical model) might suddenly, overnight, produce syntax, morphemes, inflections, etc, the latter of which might be regularly and predictably added to your 20 grunts to produce an instant vocabulary of 20,000 words, quite easily, merely by combinatorics. So it _not_ the case that there _must_ be a continuous increase in vocabulary. There are any number of models which will produce instant jumps, and large ones, in vocabulary cardinality. OK, the mechanism outlined here is somewhat unlikely, but it's not impossible, and serves to demonstrate that your assumption of continuous vocabulary cardinality isn't necessarily a safe one. You _may_ be right, of course. But I'd be very cautious about taking it for granted. > > [ >8 ] > >> [ >8 ] > [ >8 ] > > Nobody has a vocabulary of just 1,000 words, > Then language must have been independently invented each time > with a vocabulary of more than 1000 words? Where is the evidence > for that? How many words in Summerian or Akkadian? Don't you > think the number of words in the written language of an urban > culture might have been greater than the number of words in > an orally transmitted culture of pastoral nomads or hunter > gatherers? Demonstrating that #L(U) = 200,000 > #L(P) = 100,000 says nothing whatever about the lower bound of #L(X). > [ >8 ] -- ------------------------------------------------------------------- Paul.Sampson@octacon.co.uk Jacobin's Chare, Newcastle upon Tyne, UK BB 74 A4 EF 03 F8 44 C1 F3 75 FE C6 7E F9 6E 43 --- at home -------------------------------------------------------------------Return to Top
In article <56nsh9$p4m@news00.btx.dtag.de>, "G. Kaiser"Return to Topwrites >hallo, i explore roman roads and bridges, especially in germania >between 'trier' (augusta treverorum) and 'koeln' (ccaa). > >is here anyone interested to discuss with me the problems by exploring >roman roads? > >cu > > guenter > > What problems in particular ? -- Douglas Fisher
Stella Nemeth wrote: > > Mike WrightReturn to Topwrote: > > >Stella Nemeth wrote: > >> > >> Mike Wright wrote: > >> [...] [Stella] > >> Think about it for a minute. If the size of your personal vocabulary > >> didn't mean something, why did they test you on vocabulary and word > >> usage before they let you go to college, or for that matter in some > >> states before they let you go to high school. > > >The question is not whether my personal vocabulary "means something", > >but whether or not it is a valid measure of something called the > >"sophistication" of my language. School entrance exams test for > >vocabulary that will be useful in the context of receiving training at > >that particular school. > > You have an American e-mail address. You have to be the only American > that didn't take the SAT test during the last 40 years. Actually, it was only about 37 years ago that I took my college entrance exam. They didn't require the SATs because they had their own test, which, I presume, was designed to measure what they felt their students should know in order to do well in their particular school. Since the SATs are "standard", they must be designed to cover the requirements of all the schools that want to use the SATs as entrance exams. Of course, most modern Liberal Arts universities probably have pretty much the same expectations, so that shouldn't be much of a problem. (I have my opinions about the effectiveness of such testing, but I won't waste your time with it here.) > >> The idea that languages with large vocabularies are more sophisticated > >> than languages with small vocabularies isn't a new one. > >> > >> And yes, you count the 40 words for snow or the 50 camel handling > >> jargon words in the word count. The people who have 40 words for snow > >> probably don't have as many scientific terms as 18th Century English > >> had. And certainly 20th Century English has move scientific terms > >> than the language of two centuries ago. > > >So, are you saying having many words for different kinds of snow (BTW, > >this is apparently an unsubstantiated legend) or camel handling is less > >"sophisticated" than having many words related to science and > >technology? > > No. Try reading what I actually said, and refer to what has already > been said on the thread. Well, I read it, and I didn't understand your intent in terms of the thread, which is why I asked for clarification. > Someone earlier on the thread asked if one > included scientific terms and professional jargon in counting up the > vocabularies of various languages. Someone else pointed out that some > peoples have large numbers of words for various kinds of snow and that > Arabic has a large number of words belonging to the profession of > camel handling that modern people speaking Arabic probably don't know. > (I very much doubt if my father knew those words prior to WW I either. > But then, he didn't handle camels as far as I know.) The camel terminology example was mine. I guess I missed the post about snow. > My point was > that one does indeed include scientific terms and professional jargon > and atmospheric descriptive words because those words do belong to the > languages in question. Obviously a language that has 40 words for > snow is extremely sophisticated on the subject of snow. Just as > obviously a language that has no words for snow probably originated in > a place where snow doesn't fall. > > My point was that one does not select out those areas where a language > demonstrates sophistication when one is trying to decide if the > speakers of that language have the ability to discuss sophisticated > concepts. Then what does one select? I am still waiting for someone to explain why (and in what way) "sophistication" is a valid categorization of language (as opposed to a cultural value judgement). Sorry if I am being obtuse, but the solution for that is for others to be more explicit. > >Let's carry it a bit farther, then. Suppose your vocabulary and mine > >happen to contain exactly the same number of "words", but my vocabulary > >has more words related to farm animals and crops, and yours has more > >words related to linguistics. Whose language is more sophisticated? What > >if the topics are music and physics? How about chemistry vs. > >electronics? Or, kinship terms vs. nautical terms? > > Exactly my point. If the two sets of vocabulary are exactly the same > in size, but are different in the areas of sophistication, then the > two sets of vocabulary are roughly equal as far as it is possible to > categorize them. Sorry I didn't detect your point when I read the original - which is why I asked the question. So, if my point is your point, then we must agree on this particular point, no? > But how likely is that? Only actual studies can tell us what is the case for any particular comparison. The unrealistic example is just an attempt to separate the question of word count from the question of content. > What is more likely is that one set of > vocabulary is bigger than the other. One set would then have the > words for chemistry and electronics and kinship terms, while the > other, if they were both in the same language might have nautical > terms and kinship terms. Which speaker is more likely to be > discussing sophisticated concepts then? I don't know. Are chemistry and electronics necessarily either more or less sophisticated than ocean navigation? To me, this is the crux of the problem, whether discussing speakers of the same language or of different languages. We have to go beyond simply counting vocabulary items. > >What if your vocabulary is twice as large as mine, but contains no words > >relating to modern science? > > Then perhaps I am more sophisticated than you are, but in a different > area of expertise than yours. Frankly, your example is funny because > it is a quite likely situation to turn up. Non-scientists frequently > have huge vocabularies with very few scientific terms in them, and > some of them are substantially more sophisticated, by any reasonable > yardstick, than grad student in chemestry at the local University. I agree. This also undercuts the assumption that language becomes more and more sophisticated as time goes on. I'd certainly put Chaucer or Shakespeare up against the (mythical) average computer programmer in terms of their ability to express sophisticated ideas about human relationships. And I'd put the writers of the early Buddhist sutras up against the average rocket scientist when it comes to analyzing the human condition. I think this whole discussion demonstrates that a simple quantitative analysis of vocabulary is of little, if any, practical value in comparing languages. Qualitative analysis is required - and it is extremely difficult to perform such analysis in a meaningful way. It requires that we go beyond armchair philosophy and "common sense", and that we actually study actual languages in as much detail as we can manage. I assume that that is what the "sci" in sci.lang is all about. -- Mike Wright ____________________________________ email: darwin@scruznet.com WWW: http://www.scruz.net/~darwin/language.html
On Sun, 24 Nov 1996, at 09:15:14, lena.bolin cajoled electrons into this >Why is this place full of religious arguments. Archeology please!!! >Lena Would you care to lead by example? Any newsgroup is what participants make it. Unsatisfied spectators should therefore become participants, or does that smack too much of effort? If you don't like what you see, might I recommend sci.archaeology.moderated. See you there! Marc Line - Director of Archaeology (B.H.A.S.) Voice/Fax/Data +44-(0)1933 663949 Dedicated Fax +44-(0)1933 665192Return to Top
Stella, It's just my opinion, but for the "American Century" that lasted from 1946 to 1971 (roughly), the US was not only a political superpower but also a popular cultural power (rock and roll, television, McDonalds). Actually, I believe that English is considered simpler and less complex than "inflected" languages--e.g. those with different noun endings for gender and case (nominative, genitive, accusative, dative and ablative). One of the great attractions of English is its flexibility and the ease with which its speakers borrow from every other language on the planet. Regarding the Internet and English, I have been in newsgroups where someone posted a message in a language other than English and, oh my, the outcry it generated, the flames, the obnoxious almost eternal threads. Oh, well, no one ever said that tolerance was required to get an internet account. M. J. Dolan (mdolan@i1.net) In article <5780t2$eic@sjx-ixn10.ix.netcom.com>, S.NEMETH@IX.NETCOM.COM says... > >I'm beginning to wonder why English replaced French as the >"international language" of choice. If it was just the political >status of the US as superpower, it wouldn't have happened. People >would have gone right on discussing foreign affairs in French. That >kind of thing is very conservative. > >Was it the complexity of the English language? > >Certainly the Internet is going to increase the move to English as the >International Language. > >Return to Top
On Thu, 21 Nov 1996 08:57:01 -0800, MEReturn to Topwrote: >I saw this TV show where this scientist thinks that >the damage on the Sphinx on its upper areas is from >heavy rains and not desert winds. The damage is >more extensive than the pyramids. This man thinks >that the Sphinx is probably about 10,000 years old. >What do you think? You're probably referring to the recent work of John Anthony West. The reason for the controversy is that if this is true (that the Sphinx is in fact +- 12 500 years old, ie. built around 10 500 BC), our understanding of civilisation would be hugely upset and we would also need to consider that development of civilisation is not necessarily linear (ie. primitive cave man to smart and squeaky clean us). The archeogeological evidence that West has produced seems to indicate that the Sphinx is in fact this old. The erosion on the Sphinx is a 'text book example' of rainfall eroded limestone (of which the Sphinx is made). According to paleontological evidence, the last time that the region of the Giza pyramids and the Sphinx received substantial amounts of rainfall was about 11 000 to 10 000 BC. It was also suggested that had the erosion on the Sphinx indeed been wind and sand erosion, the Sphinx would probably no longer exist today exept as a small mound of wind swept limestone. Another reason for the long survival of the Sphinx despite its eroded condition is that the Sphinx has been buried (up to its neck) in desert sand many times over the years. For further information you may wish to examine some of the following related links and publications: http://dspace.dial.pipex.com/aaes/quest http://users.vnet.net/paulac/ancient.htm http://www.artzero.com/gnomonicon/ _Fingerprints of the Gods_, Graham Hancock (1995) _Keeper of Genesis_, Robert Bauval and Graham Hancock (1996) -- Oliver Galloway e-mail: oliver@hixnet.co.za url: http://www.hixnet.co.za/ ____ tel: +27-11-475-4621 (h) \ / fax: +27-11-475-4941 (24/7) \/ Note that the views expressed in this posting are my own unless otherwise stated.
Benjamin H. Diebold (bdiebold@pantheon.yale.edu) wrote: : Yuri Kuchinsky (yuku@io.org) wrote: : Anyway, as a Near Eastern archaeologist I'm interested in your (or : Needham's) account of Babylonian-like cylinder seals in Mesoamerica. Ben, Thanks for the feedback. To tell the truth, I have not researched the cylinder seals (yet), but I will try to provide the references in the next few days. Perhaps some knowledgeable Mayanists can provide assistance meanwhile? : In : particular, I'd like to see 1) a demonstration that the presumed : resemblance is not just a spurious, rorshach ink-blot kind of association, : and 2) an meaningful account of Old World-New World diffusion, including : actual archaeological contexts, not art history. I'll try to go beyond art history, although much info from art history does indicate diffusion. :) : I'm still waiting for the : first site report of a site with old world material culture in North or : South America (Vikings excepted, of course). Such site reports are plentiful, it seems. In particular, ancient Old World coin evidence, and ship-wrecks. I think much of it is obscure, or disputed. This is the reason I have not pursued this line of investigation as of now. I've seen long lists of Old World (mostly Mediterrenian) artifacts found in the Americas. Barry Fell includes many of them in his books. Have you sorted out his lists to see if _some of them_ may be valid? I haven't. (A DISCLAIMER: I, Yuri, have no connection with Barry Fell whatsoever.) : Curious that after all these : years and so much energy invested in diffusionism that has never happened. I don't think that if some archaeologist, tomorrow, will find another Roman statue in an undisturbed ancient American stratum, this will change anybody's mind, really. I can see the debate going on for years about whether s/he is really honest -- or in the pay of the Atlantians, was it really undisturbed, was it really Roman statue, etc, etc. Best, Yuri. -- ** Yuri Kuchinsky in Toronto ** -- a webpage like any other... http://www.io.org/~yuku -- Most of the evils of life arise from man's being unable to sit still in a room || B. PascalReturn to Top
In article <577p1v$lp3@halley.pi.net>, mcv@pi.net� says... > >whittet@shore.net (Steve Whittet) wrote: > >>>>Lets start with a population of 1000 people and a vocabulary of >>>>1000 words. >>> >>>Why? > >>Because that seems about right for a neolithic village. A bit >>on the high side perhaps, but also trending upward to reach >>perhaps 25,000 people with 2,000 words of vocabulary in the >>Ubaid cities of southern Mesopotamia c 3,500 BC > >Archaeological evidence for that? I thought I would just check a few of my sources and find out. "The Pre and Proto History of the Arabian Penninsula", Nayeem Neolithic defined broadly as 8000-2000 BC with several further divisions. 250 some odd site reports ranging from 10 to 50 structures typify the early neolithic with "intensively settled after 2000 BC typifying the late neolithic/early bronze age" "Bahrain through the Ages", Michael Rice "The Human biological history of the early Bronze age" B Frohlich Population estimates from burials range from 7,823 figuring a life span of 35 years and a 1000 year period of settlement to 44,700 figuring a 40 year life span and a 200 year period of settlement. The villiage of Qa'lat al Bahrain was estimated to have a population of 6,700 and the island of Bahrain a population of 67,000 in the period 2800 - 1800 BC "The Cultural Atlas of Mesopotamia" Michael Roaf "During the late Ubaid period the sites were small, less than 10 hectares , and fairly evenly distributed." So how many people will ten hectares support? Well in "Fanshan" (a book about Chineese peasants) an acre of land was mentioned as necessary to support a family. A hectare is 2.471 acres so allowing for the neolithic farmers being a little less efficient than the Chineese c 1940, lets say ten hectares would support 80 people and there were 150 such sites in the area of southern Mesopotamia with the largest three greater than 40 hectares so say 12,000 people c 4300-3450 BC in that area. Later some cities covered 16 sq km. Figuring 640 acres to a square mile and .621370 km to sq mi gives 25,451 people in UR "Archaeology" Colin Renfrew and Paul Bahn describes similar methodologies for population estimates. Measures of floor area, hearth counts, storage pits... It gives 25 people in a hunter gatherer group and about 500 people in a tribe. The founder population for homo sapiens is given as 1000 people, p 435. In particular on pages 433-435. Page 434 it gives a graph which essentially fits the model I have been discussing. "The Times Atlas of Archaeology" "The Times Atlas of World History" > >>>>The tribes language has 1000 words. >>> >>>You will find no such language anywhere. > >>Unless your position is that language is invented from scratch with >>vocabularies exceeding 1000 words, it will at some point reach that >>position. > >My position is that while we're talking about the last 50,000 years or >so (probably more), "language invention" doesn't enter into it at all. >You will not find any language anywhere in the world with a vocabulary >as small as a 1,000 words. Period. All right, I will give my data points and you tell me where you want you want me to modify them. Date Number of Homo Sapiens+ words in vocabulary 200,000 BC 1000 200 * hunting gathering 150,000 BC 10,000 400 50,000 BC 100,000 600 40,000 BC 200,000 800 30,000 BC 300,000 1000 20,000 BC 400,000 1200 10,000 BC 500,000 1400 * pottery 9,000 BC 600,000 1600 * farming 8,000 BC 700,000 1800 * pastoral nomadism 7,000 BC 800,000 2400 * domestic animals 4,000 BC 1,600,000 3,000 * metals 3,000 BC 3,200,000 4,000 * boats Halloran has a couple of thousand Sumerian Akkadian words from c 3500-2400 BC, so lets allow twice that allow for spoken language which existed but was not written down. 2,000 BC 6,400,000 6,000 * Urbanization Faulkner has about 6540 words in his Middle Egyptian, Here it is less likely that over three some odd millenia a word which existed would not be written down. 1,500 BC 12,800,000 8,000 * XVIIIth Dynasty 1,000 BC 25,600,000 16,000 * Colonization 500 BC 51,200,000 24,000 * Greek science amd math - 102,400,000 32,000 * Missionaries My F&WC; dictionary puts Old English at 40,000 words c 450 AD 1,000 AD 204,800,000 44,000 * Crusades My encyclopedia claims the Chineese had 48,000 Separate ideograms c 1600 AD 1,700 AD 409,600,000 * 54,000 * Renaissance 1,800 AD 819,200,000 70,000 * Industrial Revolution 1,900 AD 1,100,000,000 90,000 * Global connectivity 1,950 AD 1,400,000,000 110,000 * Televison 1,960 AD 1,636,400,000 * 130,000 * College educations 1,980 AD 3,276,800,000 150,000 * PC's 1,990 AD 6,553,600,000 * 170,000 * Cell Phones 1,995 AD 13,107,200,000 * 190,000 * Internet access 2,000 AD 26,214,400,000 * 210,000 The worlds population figures are available from census data after about 1600 BC and some populations were censused even earlier. The vocabulary data are available from most dictionaries and encyclopedias. Starting c 200,000 BC Homo Sapiens populations begin to increase though homo Erectus is still present. Homo Sapiens Sapiens, Cro Magon, Neanderthal etc, are not distinguished, though it is presumed Homo Sapiens + uses language and Homo Erectus does not. The data makes some allowance for the Dark Ages and Renaissance allowing an increase of only 8000 words over the entire medieval period between 450 and 1600 AD but allows another 6000 words during the Renaissance alone and a fairly steady rise since the industrial revolution. I also assume that generally there is no period prior to the Neolithic in which people have more words than in the neolithic and that nomadic pastoral people in the neolithic have more words than the hunter gatherers who precede them, that there is generally a trend toward more words rather than less as people learn to domesticate animals, raise crops, build pyramids and boats etc. >>>>Now to those variables add that after about 3500 BC people >>>>start writing words down so they don't forget them as often. >>> >>>Writing did not reach Australia and other parts of the world >>>until 5,000 years later. > >>Actually, the use of symbols which may communicate information, >>although we have yet to decipher the meaning, have now been >>found in Australia going back 175,000 years BP > >So what happened to the 3500 BC date? Writing may have been inherent in things like petroglyphs and tattoos which served to communicate a sense of identity at the very least, ie; my self, my place, my property. I exist. It is a couple of steps farther along before a system is worked out where somebody else recognises the connotation you intended to denote. > >>>Everybody has the vocabulary they need. > >>Which is what? The same for everyone or different would you say? > >Different for each individual. > >> How many words in Summerian or Akkadian? > >Nobody knows. A lot more than 1000. Here is the problem. If you say there are more words in Sumerian c 3500 BC than in Egyptian, c 1500 BC then you need to explain why. Likewise if more words in Egyptian than Greek, or more words in Greek than Old English. Do you agree thus far? The same thing is true if you claim more words in the Neolithic than after the rise of Sumer, or more words for hunter gatherers than people who domesticate animals and raise crops. > >>Don't you think the number of words in the written language of >>an urban culture might have been greater than the number of words >>in an orally transmitted culture of pastoral nomads or hunter >>gatherers? > >I was talking about vocabulary size, not "number of words in the written >langauge". > >>List the number of words in any primitive language and lets >>see what the range is. After you run through numbers, foods, >>body parts, kinship relations, physical surroundings, and >>hunter gatherer jargon, what categories do you add on next? > >Verbs, adjectives, adverbs, pronouns, conjunctions, particles... >...snip... >Apart from that, there are several flaws in your reasoning. > >1. You are overrating our capacity to even determine the number of words >in a language. There isn't even consensus over what constitutes a word. >The exact number of words has not been determined for any language. > >2. You are overrating the difference in vocabulary size between >"advanced" and "primitive" cultures. There may be some difference (but >because of point 1, that's hard to quantify), but it's certainly not >1,000 vs. 20,000 or anything like it. Ok, I have attempted some quantification, I invite you to adjust the numbers given the constraints of living within the data I have sourced or providing a better source. > >3. You are overrating the significance of vocabulary size itself. Out >of all the different aspects of language, vocabulary size is one of the >least important. If you need a new word, you just invent it or you >borrow it. That's all. Adding on a few application programs as needed >does not change the OS. If vocabulary increases at anything like the rate I am showing, then a PIE language from the Neolithic, consisting of less than two thousand words, would be totally buried by the wealth of additions by the time you get to an Old English vocabulary of 40,000 words. > > >== >Miguel Carrasquer Vidal steveReturn to Top
On Sun, 24 Nov 1996 15:28:22 GMT, oliver@hixnet.co.za (Oliver Galloway) wrote: >On Thu, 21 Nov 1996 08:57:01 -0800, ME >Return to Topwrote: > >>I saw this TV show where this scientist thinks that >>the damage on the Sphinx on its upper areas is from >>heavy rains and not desert winds. The damage is [SNIP] > >The archeogeological evidence that West has produced s is nonexistent. He hasn't produced any archaeological evidence afaik. He did employ a geologist, Robert Schoch, who has a theory about weathering. eems to indicate >that the Sphinx is in fact this old. The erosion on the Sphinx is a >'text book example' of rainfall eroded limestone (of which the Sphinx >is made). Nonsense. Schoch spoke of weathering, not erosion, and I don't think he called it a 'textbook example.' According to paleontological evidence, the last time that >the region of the Giza pyramids and the Sphinx received substantial >amounts of rainfall was about 11 000 to 10 000 BC. Bzzzt! Wrong again. Where are you getting this 3rd hand stuff? Try reading the original articles. Although West would go back this far -- to Atlantis and even Mars, Schoch didn't. And your're way off about rainfall -- there was a wet period about 7000 years ago. I'll leave it up to someone else to give a more authoritative comment, but here's some stuff to read to get it first hand, not from others. MAGAZINE ARTICLES on or by SCHOCH, Robert M. ARCHAEOLOGY, Sep-Oct, 1994 [Article critical of Schoch's theory on age of Sphinx] ARCHAEOLOGY, Jan-Feb, 1995 [Schoch's reply to previous article] FORTEAN TIMES, Feb-Mar, 1995 [latest update] GEOARCHAEOLOGY, Vol 7, No 6 (December, 1992). [Dobecki did the sound wave tests] KMT, Summer, 1992; Summer-Fall, 1994 OMNI, August, 1992; April, 1993
We publish an extensive list of hard to find and out-of-print books on archaeology and antiquities related to Mediterranean cultures. Reply with snail mail address for hard copy or visit our web site for a partial listing http://www.fragments.gosite.comReturn to Top
In article <56s8sb$90c@news.ptd.net>, edconrad@prolog.net (Ed Conrad) wrote: > >Michael ClarkReturn to Topwrote: > >>> >On Mon, 11 Nov 1996, Ed Conrad wrote: >>> >>> >> To my mind, the ONLY physical anthropologist who possessed scientific >>> >> integrity in a search for honest answers to legitimate questions about >>> >> man's origin and ancestry was the late Dr. Earnest A. Hooton, longtime >>> >> professor of anthropology at Harvard University. > >>Have you NO shame? That mountain that you keep kicking is >>actually the sum total of our collective knowledge about the physical >>universe and the biological systems contained therein. It will not yield >>to your say so. > >Hey, Michael, what we REALLY know about the physical universe would >fit in a thimble. >And that mountain of knowlege, to which you're referring, is about the >size of a molehill. > >As a wise man once said: > >>>> `` We know only one-tenth >>>> of one percent about anything." >>>> -- Thomas A. Edison > > >> > > >
petrich@netcom.com (Loren Petrich) wrote: >In article <577ad3$oop@fridge-nf0.shore.net>, >Steve WhittetReturn to Topwrote: >>There was not a lot of overland traveling. Prior to the development >>of extensive networks of roads in urban areas most long distance >>travel was by river raft, barge or boat. > Evidence? There is evidence of boats. There is no evidence of pack animals as early as there is evidence of boats. The evidence for crude boats and rafts is very early. There was a recent thread in s.a about boats and rafts, for which evidence was cited, before the Neolithic. There is evidence of very elaborate and sophisticated boats at the time when there were only very crude carts, and when those were limited to very small areas of the Middle East. >>Prior to the domestication of animals people generally went no >>farther from home than they could walk. > And if you continually walk in one direction, you will end up >going very far... Here you have a point. I think that we underestimate the amount of travel that people engaged in before modern times. I know that I am always surprised at just how much travel was common for the middle class or above during the Middle Ages. >>Languages prior to the developing pressures of a sedentary urban >>lifestyle appear to have had relatively small vocabularies. perhaps >>on the order of one or two thousand words. > Evidence? Well, this is his theory. There is obviously no evidence for this at all. That doesn't mean he is wrong. Or right. It means that he has gotten to this point on other evidence. >>Cattle and horses seem to come into India along with painted greyware. >>This may be coincidental. ... > I disagree. These beasts are more easily transported by land >(where they transport themselves :-) than by water. Imagine trying to >carry a whole herd of cows or horses in some boats some times (1000 lb / >500 kg each). Here I agree with you. Livestock, in quantity, generally can be moved over land better and faster than over the sea, unless there are high mountains, or unless you are going very far distances, or unless your destination is an island. I keep thinking about descriptions of people trying to move horses around in boats in the 11th or 12th Century and just how much trouble it gave them. Also, although rafting was a primary method of getting to the West of the US before railroads, I'm not sure how much livestock was transported that way. It would be a good analogy although it doesn't actually prove anything either way. Moving livestock over land seems the best method. Long. Dusty. And probably pretty miserable. But still the best method if you are moving lots of livestock. > However, this would seem to be consistent with Painted Grey Ware >== Indo-Aryan keepers of cattle and horses. >>Are the Aryans and their hordes of horsemen a myth? > Try putting a horse into a boat some time :-) Moving livestock by land is probably the best method, but If you think moving livestock by water, especially in small numbers, is impossible, please reconsider. William the Bastard became William the Conquerer by putting an entire army's horses into boats. The Crusades wouldn't have happened, couldn't have happened, unless the "Franks" had been able to put lots of horses into boats successfully. It can be done, and it has been done in historical times. It just isn't easy to do. The Norse also seem to have moved quite large quantities of small livestock (sheep sized animals) in boats on a regular basis. It was the only way to get them where they were going since where they were going was generally an island somewhere. >>>> This family has several derived features relative to Indo-European; >>>> one of them is the vowels. Three of the original IE vowels, *e, *a, >>>> and *o, correspond well in the other IE langs, such as Latin and Greek; >>Why not Latin and Greek, which come much later, as derivatives of >>Sanskrit? > Mr. Whittet, don't be a doodoohead. It _used_ to be thought that >ancestral IE was very Sanskrit-like, but that notion was discredited in >the 1870's or so. The idea here is that vowels corresponding to *e, *a, >and *o correspond *very* well in most of the IE langs, but get reduced to >a in Indo-Iranian. No comment. I frankly glaze over when all of you start talking about vowels. However, are you sure that this theory was discredited in 1870? I ask because I doubt if the books on language I was reading in the 1950s were that far behind the times. The American history book they gave me in the fifth grade (circa 1950) had a 1908 copyright date. There had been no WW I, no WWII, no Depression, no Korea. And who was this Teddy Roosevelt guy? I thought the president named Roosevelt was named Franklyn? Talk about confusing! I guess they thought a 10 year old wouldn't notice. It isn't impossible that some of my other books were even older, but considering the impression that one made on me, I doubt it. How many 10 year olds do you know that automatically check copyright dates on every book they read? >>>> Germanic obscures the distinction between *a and >>>> *o -- but Indo-Iranian turns all three into a. However, there is a trace >>>> of this feature in some of the ka/cha and ga/ja alternations -- the first >>>> of the pair had a or o as the original vowel and the second one an e as >>>> the original vowel. >>There are no Germans prior to c 200 BC. Latin and Greek are a strong >>influence on the Germanic languages, thus again, c 800 BC is your >>starting point. > It doesn't matter what they called themselves. Latin and Greek >were across some big mountains back then, and Germanic has some clear >differences from L and G, notably Grimm's Law of the stop consonants; >I'll compare English, Latin, and Greek, adding dashes to indicate more >clearly how the word divides up: [snip, snip, snip] Word lists make me glaze over even more than vowels do. You haven't answered Steve's question. Or responded to his statements. Do you agree that there were no Germans prior to 200 BC? I, by the way, have no clue as to what the answer to that ought to be. If there were Germans, by whatever name you wish to give them, what languages were they speaking at that time and what evidence do we have for either the peoples or the language? 200 BC is well within historical times. Even if the people in question didn't have writing, the peoples who did have writing might have described them and/or their languages. > Mr. Whittet seems to be claiming that Germanic got its >distinctions of vowels from Latin and Greek, but it must have got it in a >way that did not affect the stop consonants, which look more alike in >Latin and Greek than in Germanic (L,G t ~ E th, L,G p ~ E f, L,G k ~ E h, >etc.). I don't think Steve is claiming any such thing. I think Steve is asking you the same questions I just asked you. There are other languages out there that could be ancestral to the German languages, with lots of Latin thrown in for good measure. Which ones do you suggest as said ancestors? Steve tried to get past Greek and Latin in the Egyptian word threads. He seems to be trying to get past Greek and Latin in this thread too. Unless, of course, you are claiming that IE stops dead at Greek and that there is no evidence for anything before it and/or any other families beside the Greek one and the Latin one within IE. I may have what is mainly an Art History background, but even I know better than that. Stella Nemeth s.nemeth@ix.netcom.com
On 24 Nov 96 at 10:26, M. J. DolanReturn to Topwrote: > Stella, > > It's just my opinion, but for the "American Century" that lasted > from 1946 to 1971 (roughly), the US was not only a political > superpower but also a cultural power (rock and roll, television, > McDonalds) All true. But I believe that the change to English, rather than French, as the International Language occurred before WW II, although it accelerated afterwards. And Russian, although it was required in all of the schools behind the Iron Curtain (including the ones my husband went to) never really took off at all. > I don't remember the reference but I believe that English is > considered simpler and less complex than "inflected" languages--e.g. > those with different noun endings for gender and case (nominative, > genitive, accusative, dative and ablative). One of the great > attractions of English is its flexibility and the ease with which > its speakers borrow from every other language on the planet. Whether English is easy or hard to learn seems to have more to do with what languages you already know. I wonder how easy it is for the Chinese, or the Hungarians for that matter? Even without all of the verbal inflections to learn, my husband had to be broken of the very bad habit of always speaking in the passive tense. It drove me crazy. I've never succeeded (in 36 years of trying) to convince him that the table is "it" and that the lady next door is "she" because Hungarian doesn't have he, she and it. > Regarding the Internet and English, I have been in newsgroups where > someone posted a message in a language other than English and, oh > my, the outcry it generated, the flames, the obnoxious almost > eternal threads. Oh, well, no one ever said that tolerance was > required before you could get an internet account. There are rules in Usenet, and one of them is that it is not polite to post in English in the French language newsgroups, or in French in the Spanish language newsgroups or in Spanish in the English language newsgroups. Generally, the people who object to this most strongly are the ones who were already here before the great unwashed from places like netcom (where I get my access) arrived. I see a great deal less of that today than I did a couple of years ago. In fact, I tend to see these short requests getting answered. And once on s.a it turned into a real thread. Stella Nemeth s.nemeth@ix.netcom.com
In article <56sdif$cgi@news.ptd.net>, edconrad@prolog.net (Ed Conrad) wrote: > > Jukka Korpela wrote to sci.anthropology and many other news groups, >seriously challenging the reputation of the human skull in the boulder >as ``The Most Important Fossil." > >> edconrad@prolog.net (Ed Conrad) writes: > >> The WORLD'S MOST IMPORTANT FOSSIL, unquestionably, is >> a petrified human skull embedded in a boulder which was discovered >> between anthracite veins in Carboniferous strata near Shenandoah, Pa. >> >> I suppose no-one is fool enough to take this kind of crap >> seriously . . . > > ~~~~~~~~~~~~~ >I suppose you're right, Jukka. After all, ``The Book" says it can't >be, so it certainly can't be. > >Funny, though, that two individuals highly respected in their fields >-- Wilton M. Krogman, author of ``The Human Skeleton in Forensic >Medicine," and Raymond M. Dart, M.D., discoverer of the significance >of the Taung Skull and one of the world's most famous and respected >human anatomists -- felt my specimens not only COULD be petrified >bones, but are. > >I suppose another believer would have to be Jeremy Dahl, the bone >expert at Yerkes Regional Primate Research Center -- the most >prestigious laboratory of its kind in the world -- who stated in >writing above his signature that one of the specimens he had examined >microscopically indeed is petrified bone. > >Ditto for the expert at Teledyne Isotopes, the world's largest >independent research laboratory, who also said a specimen is petrified >bone. > >And how about the veteran dentist who took an Xray of one of the >tooth-like specimens and confirmed, in writing, that it ``reads'' like >a tooth? > >Or the physician-surgeon who interpreted the infra-red scan taken of a >different ``tooth" and stated in writing that the subtance was ``bone >or tooth" in origin?. > >And how about the comparison of the cell structure of the ``petrified >bone" with non-petrified bone, revealing almost similiar-size >Haversian canals. > >Or the SEM (scanning electron photographs) comparing the surface >features of the interior of the ``tibia-like" object, which >dramaticlaly resembles the surface features of bone. > >I suppose you'r right, Jukka. There's just not enough physical >evidence. > >``Crappy days are here again!" > > >Return to Top
mcv@pi.net (Miguel Carrasquer Vidal) wrote: >whittet@shore.net (Steve Whittet) wrote: >> How many words in Summerian or Akkadian? >Nobody knows. A lot more than 1000. >>Don't you >>think the number of words in the written language of an urban >>culture might have been greater than the number of words in >>an orally transmitted culture of pastoral nomads or hunter >>gatherers? >I was talking about vocabulary size, not "number of words in the written >langauge". I've noticed several posts, from you and from Piotr, stating that the written language of the Summarians and their spoken language were not the same. How do we know that? Let me try to restate what I am asking by giving an example where I know that the written language and the spoken language had to be different as far as the number of words go. All of the examples of Linear B that I am aware of are lists. It is generally written in what is close to shorthand. But when Homer (who ever s/he was) produced his poems, he did so in a very rich language. Burried in those poems are accurate descriptions of objects that didn't exist, and which had been totally forgotten, at the point where the oral poems were written down. The language for those descriptions of objects had to have been already in existance. The time when those objects were being used is the same time as the Linear B scripts. Therefore, spoken language in the time of the Linear B script has to have been bigger and more complex than the Linear B script alone would lead you to understand. I know nothing about Summarian. I don't even know what kinds of texts are usually being found, but I am sure that those of you who do have the answers to these questions and will be able to enlighten me. Stella Nemeth s.nemeth@ix.netcom.comReturn to Top
Oliver Galloway wrote: > > On Thu, 21 Nov 1996 08:57:01 -0800, ME >Return to Topwrote: > > >I saw this TV show where this scientist thinks that > >the damage on the Sphinx on its upper areas is from > >heavy rains and not desert winds. The damage is > >more extensive than the pyramids. This man thinks > >that the Sphinx is probably about 10,000 years old. > >What do you think? > > You're probably referring to the recent work of John Anthony West. > The reason for the controversy is that if this is true (that the > Sphinx is in fact +- 12 500 years old, ie. built around 10 500 BC), > our understanding of civilisation would be hugely upset and we would > also need to consider that development of civilisation is not > necessarily linear (ie. primitive cave man to smart and squeaky clean > us). > > The archeogeological evidence that West has produced seems to indicate > that the Sphinx is in fact this old. What archaeological evidence did West produce that the sphinx is this old? > The erosion on the Sphinx is a > 'text book example' of rainfall eroded limestone (of which the Sphinx > is made). The dating suggested by Schoch hinges on weathering morphology and not upon the the amount or type of erosion. Could you please advise me of a citation for the "text book example" which indicates this this type of weathering is only due to rainfall? > According to paleontological evidence, the last time that > the region of the Giza pyramids and the Sphinx received substantial > amounts of rainfall was about 11 000 to 10 000 BC. Uhmm, no. Bull (1991; _Geomorphic Responses to Climatic Change_) has a figure (fig. 3.3, p. 127) which shows the climate change for the northern Africa area. Northern Sudan, Central Sahara, and Egypt all became more arid c. 5000 years ago after experiencing wetter conditions from c. 12000 years to 5000 years ago. These "wetter" conditions ranged *up* to semi-arid (average approx 10 to 20 inches/year; Bull states: "In northern Africa, areas that now are extremely arid were wet enough in the early to mid-Holocene for sustenance of semiarid land snails, plants, ostriches, and hydrolytic pedogenesis." [note: Bull's citations and references not listed]); the current arid conditions equate to less than 10 inches/year average. 10 to 20 inches of rainfall per year is more than currently received, but it is still not very much compared to other areas in the world. Schoch suggested that the weathering indicated a date of 7000 to 9000 years ago. West, Hancock, Bauval change this toi 12000 years for some reason. It appears that they think Schoch is wrong as do other geologists who have studied the Sphinx for years and have documented extreme weathering by salt crystal exfoliation. See for example (especially Gauri et al. 1995): Chowdhury, A.N., A.R. Punuru, and K.L. Gauri, 1990. Weathering of Limestone Beds at the Great Sphinx; _Environmental Geology and Water Science_, Vol. 15, No. 3, pp. 217-225. Gauri, K.L., A.N. Chowdhury, N.P. Kulshreshtha, and A. R. Punuru, 1990.Geologic Features and Durability of Limestones at the Sphinx; _Environmental Geology and Water Science_, Vol. 16, No. 1, pp. 57-62. Gauri, K. L., J.J. Sinai, and J.K. Bandyopadhyay, 1995. Geologic Weathering and its Implications on the Age of the Sphinx; _Geoarchaeology_, Vol 10, No. 2, pp. 119-133. Harrell, J. A., 1994. The Sphinx Controversy: Another Look at the Geologic Evidence; _KMT_, vol 5., pp. 70-74. Punuru, A.R., A.N. Chowdhury, N.P. Kulshreshtha, and K.L. Gauri, 1990. Control of Porosity on Durability of Limestones at the Great Sphinx,Egypt; _Environmental Geology and Water Science_, Vol. 15, No. 3, pp. 225-232. > It was also > suggested that had the erosion on the Sphinx indeed been wind and sand > erosion, the Sphinx would probably no longer exist today exept as a > small mound of wind swept limestone. Ablation by wind blown particles is a very inefficient process. To quote from the _Encyclopedia of Geomorphology_ (1968) regarding wind erosion: "As recently as 1920 many geologists attributed much of the broad-scale modeling of desert landscapes to wind erosion. We now know that this view to be seriously in error. Many features thought clearly to indicate the abrasive actions of wind blown particles are becoming increasingly suspect. Bagnold's [1941; _The Physics of Blown Sand and Desert Dunes_] studies indicating that the relative density of sand flow falls off sharply above a few centimeters over a sand surface, and less than 10 cm over a pebble strewn surface, has eliminated many pedestal rocks with notches from 30-150 cm above the ground as possible wind blown erosion features. The coincidence of notching with lithology and, in selected areas, the discovery of clear crystalline selenite (a variety of gypsum, a mineral easily frosted by wind blast) as a surface litter near pedastel rocks and the preservation of Paleolithic rock pictures above the abrasion zone are further evidence of restricted wind cutting even in desert areas." > Another reason for the long > survival of the Sphinx despite its eroded condition is that the Sphinx > has been buried (up to its neck) in desert sand many times over the > years. Peer-reviewed journal reference? Regards, August Matthusen