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Notes on the Structure of Reality. article 1. by Gary Forbat Copyright (C) G. Forbat 1996 In these times of constant change and rapid development it is not often that we have time to reflect on the fundamental questions about reality. Descartes had long ago brought attention to our personal consciousness as the first evidence for reality. We find ourselves in a world of perceptions, and the phenomena we become aware of, as presented by the senses, indicates some sort of regularity in the world that appears on the outside of this introspection. As we now know, there is a huge gap between Descartes' proposition and the 'outer' reality. To arrive at some sort of plausible affirmation of an objective material world outside our consciousness requires one to follow a fairly long and sometimes arduous sequence of arguments, with serious challenges along the way posed by sceptics who criticise the validity of our methodology and logical approach, phenomenalist who reject the 'outer' world altogether, and others among who are those who claim that whilst an 'outer' reality exists, our images of it represent something quite unlike what they seem at face value to be. At this stage I will not get involved in these debates other than to mention that after having considered all these contrary views and the arguments put forth to support them, I duly dismissed them in favour of the scientific realism I espouse. My aim at present is to provide a fairly conscise outline of a theory of reality which can deal with most of the deeper questions that have so far eluded us. The starting point I choose is where the philosophical enquiry leaves off: with the affirmation of the existence of the physical world, that is, a reality on the outside of consciousness exists and our sense impressions of it bears a close representative correspondence to the way things are in it. These may be said to be the initial presuppositions of the theory, though I emphasise again to have already critically evaluated them. Apart from this beginning I wish to make no further assumptions, and will continue onward and draw all further conclusions from well established observational premises. As things stand, there is so far only an affirmation of the material world of physicality, but there is nothing yet derived about its specific nature. The first task would be to find its most general features. At this stage we are looking for the broadest parameters. Fortunately nowadays there is a sizeable body of scientifically established observational evidence we may draw on to establish the common features apparent in all. It is important though to treat this evidence in its 'raw' state, free from theoretical presuppositions other than those involved in the establishment of the fact of the observation. If it is not clear enough as to what this 'uninterpreted' state of the evidence consists of, it should become obvious as I proceed. In considering the entire body of observational evidence, perhaps the first and most obvious common feature is the presence of three dimensionality. A little thought about its continuity and endurance can add the fourth time dimension in fusion with it. I am well aware of debates on dimensionality, and shall have the opportuninty to deal with it in the due course of the debate when difficulties of interpretation of more specific evidence arises, but for the moment there occurs no such problem. With this in mind, the tentative impression of the evidence is clear in affirming the existence of an enduring three dimensionality. But as we further examine the evidence, we find two types of configuration sharing in these time/dimensional features. One is the occurence of space without matter, the other is matter itself. The existence of energy and its status is not immediately evident, though a solution presents itself on further examination. For the moment let's examine the two main factors of space and matter. We have so far established the universality of three-dimension/time factor. Some regions of this three dimensionality contains what appears as an emptiness, whilst others contain what appears as matter. It is obvious enough that only some regions contain matter, but it is not at all clear whether space also underlies these regions or whether space is actually displaced where matter exists. If space did underlay these regions then matter does not 'displace', but rather 'occupies' space. This would mean that spatiality is a more general feature than matter, with matter dependent on space but space not being dependent on matter. Intuitively this may seem obvious enough, but nowadays the very mention of the word 'intuition' creates an impression of triviality. Indeed, the present generation has sunk so deep into the web of abstraction that it will be difficult to extricate it from its entrenched confusions. We have now arrived at a seemingly viable definition of space as a three dimensional enduring and extended room in which material events occur. In fact it may be seen as a superfluity, since the former definition of three dimensionality itself already implies just that. But if that is the case, then space (or rather 'spatiality' if the time dimension is included) is benign, that is, not interactive, but merely and simply 'room', or rather, a domain of emptiness. Within this domain exists tangible matter as well as energy. If spatiality is just room, it cannot interact with either the matter or the energy that occupies it, for it has no qualities other than time/dimensionality. Yet matter and energy are interactive, in fact interchangeable, so that these two aspects form a single entity in various formats. If I may, for the sake of clarity, call tangible matter as 'matter' and non tangible sources such as energy its 'processes'. So then, we have matter and its processes operating within the spatiality provided. Of course, we have hardly touched upon either of these issues. Spatiality and matter should be subject of separate analysis, with space taking precedence as the most general factor. ( During 1995 I published an essay on spatiality. I will now refer the reader to it and will post this article below. Article two of this series will continue with an assumed knowledge of this essay )Return to Top
ARGUMENTS FOR INFINITY Copyright (C) Gary Forbat 1995 all rights reserved The Infinity of Spatial Extension In a previous article I mentioned that the logical structure of three dimensionality implies an infinity of extension. In this essay I intend to demonstrate that this can be validly derived from the evidence of observation. To achieve this, I will make use of two broadly distinct approaches to the evidence. The first involves a simple quantitative assessment of the spatial regions immediately present within the inner parameters of observations. In this way it is possible to confirm a specific finite volume of space to be present within the observational limits. This is fairly straight forward type of quantification that is often used in the assesment of material resources, but with space there is a further complication, for the observations reveals the presence not only of this specific quantity, but also of a substantial additional volume of space, projecting outward indefinitely to some unknown, or rather, unfathomable extent. At this point it may be convenient to draw a distinction. The scope of any observation is always located within a finite region of space, but its full range of view may be divided into 'internal' and 'external' regions. Within the 'internal' parameters the observation reveals enough detail about the physical entities to be able to determine finite quantifiable values, but toward the 'outer' parameters, this is no longer possible. This is why the spatial environment of the very distant 'outer' regions cannot be quantified. Nor is it likely that any future observation will alter this finding, so that this method of quantification will never allow for a resolution of the spatial extension problem. Of course, if we only had this much to go on -if our techniques of analysis were limited to quantification- there would be little alternative but to speculate about the nature of extension. Fortunately we need not resort to this expedient, since another technique is available which focuses on non-quantitative aspects. One of the most important of features of spatiality is its three dimensionality, and this is a structural aspect of the physical reality. It is probably the best observed and most consistent feature of space, but at this stage it may be better placed as an 'apparent' feature, because on this point the debate branches in two directions, one maintaining the accuracy of the appearance, the other claiming the three dimensional 'appearance' to be only a simulation of a more numerous dimensional structure. This latter branch is itself complex enough to deal with and to include it here would cause interruption to the smooth flow of the present line of argument, but I intend to show its untenability in my refutation of it in a separate posting to follow this article. As for those who may be wondering about my attitude to the 'time' dimension, of course it is ever present, so that ultimately we are talking of four dimensionality (and it is in fact included in the term 'spatiality"), but time is not an aspect which is relevant to the extension issue. Now, to comprehend the nature of the three dimensional structure we have at our disposal the analytical instrument of mathemathics, and as it happens, the three dimensionality may be ideally represented by a Cartesian co-ordinate geometry based on Euclidean principles. We may then go ahead and examine the logical structure of this geometry and draw from it conclusions that have valid implications to the physical reality. Through this analysis what becomes evident is that the kind of structure we are dealing with cannot have an extensional ending. It is equally obvious that something that does not end can never be fully observed, and therefore cannot be quantified. This fits in nicely with our quantitative analysis, for according to this model it should turn out to be indeterminate, just the way it actually does. What can in fact be achieved through the analysis of the structural attributes of spatiality is not a demonstration of the infinity of extension, but rather the guarantee of it. This is just the way we come to understand infinite number sequences through a set of principles which guarantees its infinity. The integers (..-3,-2,-1,0,1,2,...), for instance, may be generated from a set of two general principles: that each number has a successor and also a predecessor. Wherever we may care to start in the sequence, a two way infinity can be generated by these principles, so from any point the infinity of the system can be seen as guaranteed. Here we have no problem at all at comprehending an infinity, then why does it not seem also a natural consequence that a three dimensionally structured spatiality should have infinite extension ? There is the distinct impression that idea is somehow not intuitive. Firstly there seems to be a confusion about the meaning of 'intuitive'. One definition may claim that to be 'intuitive' is to be comprehensible through the ideas associated with observation. Within this broad context two attitudes are possible, one limiting the debate to only those kinds of things as can be observed, rejecting even validly derived implications if purport to go beyond those limits. Then there is the other approach which allows in any validly derived implication, so long as its validity is critically assessed. Obviously it is within this latter framework that the infinite attributes of physical reality may be appreciated. As for the former approach, my objection is that not trusting in the truth of deductively valid implications could only justifiably follow if the observational foundations were not firmly enough established to support it. Yet the evidential base is actually thought to be well founded, so there should be no reason to deny any implications signifying conditions beyond the observational grasp, provided of course they are validly derived. Having clarified these issues of principle, an opportunity presents itself for another argument for the infinity of extension. Returning to the quantitative evidence which affirms the presence of indeterminate extended spatial regions, we do know that this space extends for a very considerable distance. We need go no further than to define the location of an immediately adjoining spatial region just outside the inner parameters of the observation. It is as though we looked out of a room through its window to define a spatial region just outside it. This region could be as small (or large) as we like so long as it is finite and determinate from the point of view of the observation. If, for instance, we decided to define a square meter of space just outside the window. It is clear that it would be no major task to shift the parameters of the observation a little way along to include this finite region within the inner parameters of the observation by either moving or extending the room. It should then not be difficult to appreciate that the inclusion of this adjoining region would give rise to the potential inclusion of another finite region which is located on the far side of the previous one. In turn, it should be also obvious that this new region would also have on its far side another region, and a further one for that in a chain of succession, so that each in the succession of neighbouring regions has a further out located region adjoining it. This process could be repeated as many times as we please, in fact it ranges to infinity, so once again a sequence is encountered which cannot be conceived to end, as clearly at no stage in the sequence of adjoining regions could there occur one region which did not have a region to adjoin it. Here again is a generative formula: that each succeeding region in the sequence is guaranteed a further region to succeed it, and this ensures that an infinity of extension must exist, since there can be no break in the chain. Once again, it is not so much a demonstration of the infinity of extension, but a guarantee of it. The argument could be reinforced by consideration of the theoretical possibility of a systematic material enclosure of these regions. It may be easily and intuitively imagined that from a central starting point a huge honeycomb type cell structure could be sprouting ever outward, systematically enclosing these neighbouring regions. The empty (or vacant) nature of spatiality allows for no resistance to a soundly engineered construction, so there could be nothing to hinder it from building ever outward, with each stage guaranteeing a successive further stage. Hence the sequence is never able to cease, generating a potential structural expansion to infinity. But this argument forms not only a proof of the infinity of extension, but of an infinite quantity of space as well. If overcoming all these difficulties were not already more than enough, there still remains a final obstacle to be removed. The problem is that the idea of infinity causes a mental attitude of confusing unfamiliarity which the mind tends to interpret as counter intuitive, but in fact this is a misconception that is due to a mental conditioning process. From the earliest childhood the human perceptive mechanisms scan for information about states of the physical environment. Of course, perceptive mechanisms are constructed from material, and since I earlier made the distinction between spatiality and matter, maintaining that material can interact only with other material resources, and certainly not at all with spatiality which is merely the room in which material resides, it would then follow that perceptive mechanisms cannot actually be directly observing spatiality. Nor it seems, would instrumental observation be any better placed, for instruments are also made of matter. Before continuing, a question intervenes as to how we may know spatiality as well as we actually do ? We have such a clear impression of it that it certainly seems as though it was being directly perceived. What we in fact do have is very good indirect evidence arising from the logical gaps left over from the observation of matter. and the interpretation of these gaps amounts to our discernment of spatiality whereby we become so proficient with it that our familiarity likens it to direct perception. So indeed, we do have a very good idea of spatiality despite having no direct observational contact with it. The instruments we use to observe are limited to the evaluation of material conditions which are always finite and determinate. It is no wonder then that the logical techniques that the human mind evolves under these conditions are under closure to finite calculation, so that the idea of infinity is not only unfamiliar but positively foreign to our natural understanding. The reason is because infinity has no place in the scheme of interpretation. It is this lack of familiarity due to the finite conditioning effect that hinders the understanding and leads to the common misconception that the idea of infinity is non-intuitive. What is really the case is that infinity is merely not recognised to be intuitive, and this in no way excludes the possibility of it being recognised as such once the significant facts are known. Having hopefully cleared away some of the difficulties surrounding this topic, it should now not be too difficult to comprehend that if we could travel along in space toward any one direction, we would always see more of the same kind of spatiality, first approaching, then passing us by, and all that we would see would be intuitively comprehensible. Moreover, in the spatial environment the infinity is all around and any observation in it is of a finite region of it. It would then be reasonable to expect to experience just those kinds of indeterminate effects that we do in fact experience in the reality. *************************************** G. Forbat (C)Return to Top
Visit Young Inspirations at http://www.geocities.com/Athens/3180 you can submit your own poems, stories and philosophy as well! More to come in a few days, do check this page out! oh yes! don't forget to sign in the guestbook! new topics added everyday! NEW! Never-ending story, complete the story! ----------------------------------------------------------------------- This article was posted to Usenet via the Posting Service at Deja News: http://www.dejanews.com/ [Search, Post, and Read Usenet News]Return to Top
I invite criticism and comments of my website Technology and the Production of Meaning http://www.wolfenet.com/~jmg/index.html There is a chapter on measurement technology. jmgReturn to Top
johnhe@heenan.ironbark.id.au (John Heenan) pondered, puzzled, prognosticated (perhaps even premeditated), and then, in a very wise voice, sed: >Yes folks, Heenan the bold is on the ramapage through the newsgroups >again with his new philosophy. There were many stupid and pathetic >responses to the first announcement of the new philosophy with >virtually no discussion of value. For those in the new newsgroups to which Mr. Heenen (although I often get the feeling from the tone of his posts that J. Heenen is not a Mr. but rather an adolescent boy) is posting, allow me to translate what is written above. Yes, for those with too much time on their hands, or who have not yet realized the value of posts such as this, John Heenen the troll is again here to waste bandwidth. Many people offered well-thought out and reasoned replies to the first announcement, but none of them agreed with J. Heenen. Just FYI. . . . later. . . chris "YES! is the answer." --John LennonReturn to Top
-- == Nana S. Banerjee ==========================(607)770-4979 (H)==== == br00037@binghamton.edu ====================(607)777-2889 (Fax)==Return to Top